Skip to main content

Moisés

Index: El atroz redentor Lazarus Morell, Historia universal de la infamia, OC,Obras completas. Buenos Aires: Emecé, 1974. 296. Historia de la eternidad, Historia de la eternidad, OC,Obras completas. Buenos Aires: Emecé, 1974. 361. Los traductores de las 1001 Noches, Historia de la eternidad, OC,Obras completas. Buenos Aires: Emecé, 1974. 402n. Tema del traidor y del héroe, Artificios, Ficciones, OC,Obras completas. Buenos Aires: Emecé, 1974. 496. Tres versiones de Judas, Artificios, Ficciones, OC,Obras completas. Buenos Aires: Emecé, 1974. 517. Los teólogos, El Aleph, OC,Obras completas. Buenos Aires: Emecé, 1974. 651. Historia de los ecos de un nombre, Otras inquisiciones, OC,Obras completas. Buenos Aires: Emecé, 1974. 750, 751. Un modelo para la muerte, OCC,Obras completas en colaboración. Buenos Aires: Emecé, 1979. 193. El problema del Nirvana, Qué es el budismo, OCC,Obras completas en colaboración. Buenos Aires: Emecé, 1979. 752. Edward Gibbon, BP,Biblioteca personal. Madrid: Alianza, 1988. 52. William Shakespeare: Teatro. Poesía, CS,El círculo secreto. Buenos Aires: Emecé, 2003. 171. El “Ulises” de Joyce, I,Inquisiciones. Buenos Aires: Editorial Proa, 1925. 25. Herrera y Reissig, I,Inquisiciones. Buenos Aires: Editorial Proa, 1925. 143. Ubicación de Almafuerte, IA,El idioma de los argentinos. Buenos Aires: M. Gleizer, 1928. 38. Notas, Historia de la noche, OP,Obra poética, 1923-1977. Madrid: Alianza, 1981. 559. Edward Gibbon: Páginas de historia y de autobiografía,P,Prólogos. Buenos Aires: Torres Agüero, 1975. 70. Libro para la pausa de sábado, TR2,Textos recobrados 1930-1955. Buenos Aires: Emecé, 2001. 16. El congreso del mundo, TR3,Textos recobrados 1956-1986. Buenos Aires: Emecé, 2004. 211.
Type
N

Moses, Hebrew lawgiver in Bible who led Jews out of Egypt in 13th century B.C.

Fishburn and Hughes: "A major biblical figure, who led the Jewish people out of slavery in Egypt to the Promised Land. According to the biblical account, Moses received from God the Jewish law, also known as the Torah, Pentateuch or Five Books of Moses. This moral and legal code is considered the Covenant binding the Jewish people as a nation.
Three Versions of Judas: Moses 'did not see God's face' either at Mount Sinai, when he received the Commandments and a cloud covered the mountain (Exodus 24:15), or when he entered the Tabernacle and God descended as a pillar of smoke. On this occasion he beseeched God to show him his glory but received the answer: 'Thou canst not see my face: for shall no man see me and live.' He was told to stand in a cleft in the rock and God covered him with his hand as he passed, saying: 'And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen' (Exodus 33:18 and 23).
The Theme of the Traitor and the Hero: after leading his people through the wilderness Moses was prevented from entering the Promised Land, which he could only glimpse from the land of Moab. This was as punishment for his disobedience at Meribah when, commanded by God to speak to the rock so that it should produce water, he struck it twice in a moment of anger, thus compromising what was intended to be seen as a miracle by an unbelieving people (Numbers 20:7-12)." (135)